Conversion or Proselytization? Being Maasai, Becoming Christian

dc.creatorBarron, Joshua Robert
dc.date.accessioned2024-01-31T16:44:59Z
dc.date.available2024-01-31T16:44:59Z
dc.date.issued2021-04
dc.description.abstractConversion is part of Christianity’s DNA. Scholarly discussions about the meaning(s) and nature of Christian conversion perhaps reflect a popular—and historical—confusion about conversion vis-à-vis proselytization (e.g., Goodman 1994; Cornelli 2017, 413). Nonetheless, proselytization and conversion are not the same. Culture plays an important role in proper Christian conversion because this conversion, or “the turning to Christ what is already there” in the words of Andrew Walls, takes place within the context of culture. By contrast proselytization is the mere exchange of one human culture for another and was rejected by the Apostles. Because “the gospel enriches the culture,” in African contexts “Christianity should strengthen and reaffirm one’s African identity” (Falconer 2015, 161). After exploring these themes, I will propose a model to discuss Christian conversion within the Maa language and culture of the Maasai people of East Africa.en_US
dc.identifier.citationGlobal Missiology 18, no. 2 (April 2021)en_US
dc.identifier.urihttp://hdl.handle.net/11558/7839
dc.identifier.urihttp://ojs.globalmissiology.org/index.php/english/article/view/2428/5795
dc.language.isoen_USen_US
dc.publisherGlobal Missiologyen_US
dc.subjectChristianity, conversion toen_US
dc.titleConversion or Proselytization? Being Maasai, Becoming Christianen_US
dc.typeArticleen_US

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