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Now showing 1 - 4 of 4
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    Encoding Finding Aids on a Budget: Using Atom and HTML to Put Finding Aids Online
    (SOLO: Newsletter of the Solo Arrangers Section, Society of American Archivists, 2024) Banks, Katherine (Siebenaler)
    A brief article describing Banks' work to put Milligan University's archives' finding aids on Milligan DigitalRepository (MDR)
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    Expanding the Reach of the Archives through Instruction
    (SOLO: Newsletter of the Lone Arrangers Section, Society of American Archivists, 2023) Banks, Katherine (Siebenaler)
    A short article detailing Banks' primary source instruction program at Milligan
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    Fire in the Bread, Life in the Spirit: The Pneumatology of Ephrem the Syrian
    (2020-05) Kiger, David; Mellon Saint-Laurent, Jeanne-Nicole
    The fourth century debates about the status and personhood of the Son later expanded to reflections on the status and person of the Holy Spirit. In this dissertation I examine the pneumatology of Ephrem the Syrian, who is often over-looked in discussions about fourth century pneumatology. I argue that Ephrem displays a high pneumatology that fits within the broad contours of the pro-Nicene movement. I begin with a discussion of Ephrem’s Syriac heritage and focus on the themes and language surrounding the Holy Spirit in pre-Nicene Syriac texts. Pre-Nicene Syriac authors speak about the Spirit’s role in liturgical practices, often using feminine or maternal language to describe the Spirit’s work. I proceed then to a discussion of the grounding principle of Ephrem’s theology, the concept of true and borrowed names. Ephrem’s focus on divine names shows a clear concern for and response to the theology of Eunomius and Aetius. The logic that Ephrem uses to combat Eunomius’s understanding of divine names bears a marked similarity to Basil’s logic in Contra Eunomium. Next, I assert that Ephrem affirms the unity of divine operations in the Trinity because of his assertion that the Holy Spirit participates in the act of creation. Ephrem does not believe that the Holy Spirit is the “wind/spirit” that hovers of the primordial waters in Gen. 1:2b, because creation does not proceed from those waters. In addition, he does affirm the Spirit’s creative action in the waters of baptism. Because Jesus left the Spirit to his followers after his ascension, Ephrem believes that the locus of the Holy Spirit’s activity is the life of the church. In the sacraments the Holy Spirit forgives sin and creates new believers, thus performing the same actions as the Father and Son. Lastly, in his most vivid image of the Trinity, Ephrem affirms that God is the undiminished giver, who is present to all without suffering loss in God’s self. God’s presence is evident in the life of Christians by the presence of the Holy Spirit who is present everywhere without diminishing. Ephrem’s pneumatology affirms several key pro-Nicene commitments without recourse to the same exegetical traditions. Such an affirmation highlights that the transmission of orthodox theological ideas, based upon the common sources of the Bible and sacraments, integrated into the contexts beyond the traditional Latin and Greek divide.
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    Building Bridges with No Trolls: The Practical Ethics of Open Access Institutional Repositories and Digital Archives
    (Association of College and Research Libraries, a division of the American Library Association, 2018) Kenderes, Lindsay; Morrissey, Jude
    Librarians have long been seen as the gatekeepers of information. The collection, organization, and dissemination of information resources is a vocation that goes back to the very beginnings of civilization – but access to information has always been limited, to some degree. Policies of individual libraries serving particular communities, sometimes with the best of intentions, restricted information access - certain materials were too precious to let out of sight, or particular classes were denied access to holdings. As well, logistical problems – language differences, item fragility and rarity, international relations – made information sharing difficult or impossible between communities. Over time, these obstacles have been lessened, and access to information is almost ubiquitous and instantaneous – particularly with the use of mobile devices, online translation services, and the electronic presence of news agencies and academic journals. Increasingly, limitations to information access are entirely artificial – such as digitized news or journal articles hidden behind expensive paywalls, creating an unnecessary obstacle to information access for those who cannot afford to pay. In this chapter, we look at how the ethics of librarianship steer us towards the creation and maintenance of open access institutional repositories and archives as ways of building bridges for information access, intellectual freedom, and scholarly communication inside and between communities.